Category:

12/31/2015

The History of Watch Night Services In The Black Church

Read Now

Black Eyed Peas,
Watch Night, and
The Power Of Prayer

Dear Family, Valuable Friends, Clients, and Colleagues:

From my home to yours, I wish you rich blessings into the New Year. Here is a special article I created about the history of Watch Night Service in the African American community. The tradition predates the importance of the famous 1862 Watch Night Services and originated with the Moravians in Germany many years earlier. However, it is particularly important in the Black Church, with its evolution in the early to mid-1800s.

Wishing You The Best in 2016 !
Carole Copeland Thomas, MBA CDMP, CITM

---------------------------

The History Of Watch Night Services
In The Black Church
by Carole Copeland Thomas

With the festivities of Christmas, Hanukkah, and Kwanzaa now on full display, there is still time to reflect on the ritual of my ancestors and many other African Americans, whose forefathers sat around campfires and wood stoves in the twilight of December 31, 1862. There they sang spirituals acapella, prayed, and thanked the Good Lord for what was about to happen the next day.

A Look Back...153 Years Ago Tonight...

It was on January 1, 1863 amidst the cannon fire, gun shots, and burnings at the height of the Civil War that President Abraham Lincoln sealed his own fate and signed the Emancipation Proclamation. It begins with the following decree:

Whereas on the 22nd day of September, A.D. 1862, a proclamation was issued by the President of the United States, containing, among other things, the following, towit:
"That on the first day of January, in the year of our Lord one thousand eight hundred and sixty-three, all persons held as slaves within any State or designated part of a State, the people whereof shall then be in rebellion against the United States, shall be then, thenceforward, and forever free; and the Executive Government of the United States, including the military and naval authority thereof, will recognize and maintain the freedom of such persons, and will do no act or acts to repress such persons, or any of them, in any efforts they may make for their actual freedom.

"That the Executive will, on the first day of January aforesaid, by proclamation, designate the States and parts of States, if any, in which the people thereof, respectively, shall then be in rebellion against the United States; and the fact that any State, or the people thereof, shall on that day be, in good faith, represented in the Congress of the United States by members chosen thereto at elections wherein a majority of the qualified voters of such State shall have participated, shall, in the absence of strong countervailing testimony, be deemed conclusive evidence that such State, and the people thereof, are not then in rebellion against the United States."

CAROLE' S TRANSLATION:
Effective January 1, 1863 all slaves in the states in rebellion against the Union are free.

Technically that is all that President Lincoln could do at the time. He used his wartime powers as Commander in Chief to liberate the "property" of the states in rebellion of the Union. The act did not free the slaves of the Union or border states (Delaware, Maryland, Kentucky, Missouri, or West Virginia) or any southern state under Union control (like parts of Virginia). It would take the 13th Amendment (that freed all slaves in 1865), the Union Army winning the Civil War (April 9, 1865), and the assassination of President Lincoln (shot on April 14th and died on April 15, 1865) for all of the slaves to be freed. That included the liberation of the slaves in rebellious Texas on June 19, 1865 (Juneteenth Day) and finally the ratification of the 13th Amendment on December 18, 1865, giving all black people freedom and permanently abolishing slavery in the US.

So in 1862 on the eve of this great era, the slaves "watched", prayed, and waited. My ancestors, including Bishop Wesley John Gaines of the African Methodist Episcopal Church (AME) and the other four million slaves prayed for divine guidance and an empowered Abraham Lincoln to do the right thing. It is as important today as the tradition of black people eating black eyed peas on New Year's Day for good luck.

That is the history of Watch Night in the African American culture.

May you and your family enjoy a spirit filled New Year throughout 2016. Thank you for ALL of your support you have given to me and my business throughout 2015.

-Carole

0 Comments

12/31/2015

Leaving 2015 In Our Rear View Mirror As We Embrace The New Year

0 Comments

Read Now

Click Below and Listen Anytime To Our Podcast...

Focus On Empowerment can be heard every Thursday at 1pm Eastern.
Log Onto: www.blogtalkradio.com/globalcarole
Listen LIVE or Download Anytime At This Blog Post. Each broadcast can be replayed immediately following the show.

========================

No matter how hard you try, you can’t hold on to 2015. It’s nearly over and you must move on to the New Year.
Very much like driving a car, the rear view mirror helps us to anchor those things behind us. But you can’t drive a care totally looking through that mirror. It’s a reference point….that helps you measure the distances of events now gone.
Much like that rear view mirror, you must learn from your mistakes, celebrate your victories and move on to your future. 2015 is almost gone and 2016 is a brand New Year!
On today’s show we’ll look at ways where we can celebrate your great achievements of 2015. We’ll also look at New Year’s Eve practices of old, including the tradition of Watch Night still very important in the Black Community.
We’ll trace the history of the New Year’s song Auld Lang Syne…
And we’ll determine how to put your best foot forward in 2016 so that you can better predict how to succeed, achieve AND cope with the realities of the new frontier.
Happy New Year To You And Your Family From Carole Copeland Thomas

============================

History of Auld Lang Syne
Source: Wikipedia

"Auld Lang Syne" is a Scots poem written by Robert Burns in 1788 and set to the tune of a traditional folk song (Roud # 6294). It is well known in many countries, especially in the English-speaking world, its traditional use being to bid farewell to the old year at the stroke of midnight. By extension, it is also sung at funerals, graduations and as a farewell or ending to other occasions. The international Boy Scout youth movement, in many countries, uses it as a close to jamborees and other functions.
The song's Scots title may be translated into standard English as "old long since", or more idiomatically, "long long ago", "days gone by" or "old times". Consequently, "For auld lang syne", as it appears in the first line of the chorus, might be loosely translated as "for (the sake of) old times".
The phrase "Auld Lang Syne" is also used in similar poems by Robert Ayton (1570–1638), Allan Ramsay (1686–1757), and James Watson (1711) as well as older folk songs predating Burns. Matthew Fitt uses the phrase "In the days of auld lang syne" as the equivalent of "Once upon a time..." in his retelling of fairy tales in the Scots language.

Robert Burns sent a copy of the original song to the Scots Musical Museum with the remark, "The following song, an old song, of the olden times, and which has never been in print, nor even in manuscript until I took it down from an old man." Some of the lyrics were indeed "collected" rather than composed by the poet; the ballad "Old Long Syne" printed in 1711 by James Watson shows considerable similarity in the first verse and the chorus to Burns' later poem, and is almost certainly derived from the same "old song".
Should Old Acquaintance be forgot,
and never thought upon;
The flames of Love extinguished,
and fully past and gone:
Is thy sweet Heart now grown so cold,
that loving Breast of thine;
That thou canst never once reflect
On old long syne.
CHORUS:
On old long syne my Jo,
On old long syne,
That thou canst never once reflect,
On old long syne.It is a fair supposition to attribute the rest of the poem to Burns himself.

MODERN TRANSLATION
Source: www.english-zone.com

Should auld acquaintance be forgot,
And never brought to mind?
Should auld acquaintance be forgot,
And days o’ lang syne!
Chorus:
For auld lang syne, my dear
For auld lang syne,
We’ll tak a cup o’ kindness yet
For auld lang syne!
We twa hae run about the braes,
And pu’d the gowans fine,
But we’ve wander’d mony a weary foot
Sin’ auld lang syne.
We twa hae paidl’t in the burn
Frae morning sun till dine,
But seas between us braid hae roar’d
Sin’ auld lang syne.
And there’s a hand, my trusty fiere,
And gie’s a hand o’ thine,
And we’ll tak a right guid willie-waught
For auld lang syne!
And surely ye’ll be your pint’ stoup,
And surely I’ll be mine!
And we’ll tak a cup o’ kindness yet
For auld lang syne!

0 Comments

12/31/2013

The Watch Night Tradition In The Black Church

0 Comments

Read Now

Black Eyed Peas,
Watch Night, and
The Power Of Prayer

Dear Family, Valuable Friends, MSS Members, Clients, and Colleagues:

From my home to yours, I wish you rich blessings into the New Year. Here is a special article I created about the history of Watch Night Service in the African American community. The tradition predates the importance of the famous 1862 Watch Night Services and originated with the Moravians in Germany many years earlier. However, it is particularly important in the Black Church, with its evolution in the early to mid-1800s.

Happy New Year!
Carole Copeland Thomas

---------------------------

The History Of Watch Night Services In The Black Church
by Carole Copeland Thomas

With the festivities of Christmas, Hanukkah, and Kwanzaa now on full display, there is still time to reflect on the ritual of my ancestors and many other African Americans, whose forefathers sat around campfires and wood stoves in the twilight of December 31, 1862. There they sang spirituals acapella, prayed, and thanked the Good Lord for what was about to happen the next day.

A Look Back...151 Years Ago Tonight...

It was on January 1, 1863 amidst the cannon fire, gun shots, and burnings at the height of the Civil War that President Abraham Lincoln sealed his own fate and signed the Emancipation Proclamation. It begins with the following decree:

Whereas on the 22nd day of September, A.D. 1862, a proclamation was issued by the President of the United States, containing, among other things, the following, towit:
"That on the first day of January, in the year of our Lord one thousand eight hundred and sixty-three, all persons held as slaves within any State or designated part of a State, the people whereof shall then be in rebellion against the United States, shall be then, thenceforward, and forever free; and the Executive Government of the United States, including the military and naval authority thereof, will recognize and maintain the freedom of such persons, and will do no act or acts to repress such persons, or any of them, in any efforts they may make for their actual freedom.

"That the Executive will, on the first day of January aforesaid, by proclamation, designate the States and parts of States, if any, in which the people thereof, respectively, shall then be in rebellion against the United States; and the fact that any State, or the people thereof, shall on that day be, in good faith, represented in the Congress of the United States by members chosen thereto at elections wherein a majority of the qualified voters of such State shall have participated, shall, in the absence of strong countervailing testimony, be deemed conclusive evidence that such State, and the people thereof, are not then in rebellion against the United States."

CAROLE' S TRANSLATION:
Effective January 1, 1863 all slaves in the states in rebellion against the Union are free.

Technically that is all that President Lincoln could do at the time. He used his wartime powers as Commander in Chief to liberate the "property" of the states in rebellion of the Union. The act did not free the slaves of the Union or border states (Delaware, Maryland, Kentucky, Missouri, or West Virginia) or any southern state under Union control (like parts of Virginia). It would take the 13th Amendment (that freed all slaves in 1865), the Union Army winning the Civil War (April 9, 1865), and the assassination of President Lincoln (shot on April 14th and died on April 15, 1865) for all of the slaves to be freed. That included the liberation of the slaves in rebellious Texas on June 19, 1865 (Juneteenth Day) and finally the ratification of the 13th Amendment on December 18, 1865, giving all black people freedom and permanently abolishing slavery in the US.

So in 1862 on the eve of this great era, the slaves "watched", prayed, and waited. My ancestors, including Bishop Wesley John Gaines of the African Methodist Episcopal Church (AME) and the other four million slaves prayed for divine guidance and an empowered Abraham Lincoln to do the right thing. It is as important today as the tradition of black people eating black eyed peas on New Year's Day for good luck.

That is the history of Watch Night in the African American culture.

May you and your family enjoy a spirit filled New Year throughout 2014. Thank you for ALL of your support you have given to me and my business throughout 2013.

-Carole

0 Comments

The History of Watch Night Services In The Black Church

Leaving 2015 In Our Rear View Mirror As We Embrace The New Year

The Watch Night Tradition In The Black Church

Categories

Author

Archives